*'Gnothi seauton.' That means, "Discover thyself..."
*
The homosexual who forbids him/herself the truth of their "condition" commits themselves to a lifelong protection-cum-suicide. A betrayal of the utmost degree. A living misery.
The homosexual asks, "Let me live as all else live." Not in the sense of rights alone, but in the menial, the trivial, the forgettable. Is the homosexual not allowed this much?
・ლ
*King Penda: Stephen, be secret. Child, be strange. Dark, true, impure and dissonant. Cherish our flame. Our dawn shall come.
*
♪
*Stephen: Father, when you heard the call of God, was it a real voice?
*
*Father: Any voice you hear is real.
*
♪
*Father: Because, like all of us in this world, I am two men. A self and a non-self. Only by being non-selves can we now survive in our mortal shrouds we weave around us.
And what shall this survival profit us in this day of the mask, this day of corporation man? What shall the self do then, poor thing, but curl away in from the poisoning wind and dream?
Dream of some second coming man himself must bring about through some last disobedience and new resurrection.
*
*'Gnothi seauton.' That means, "Discover thyself..."
*
The homosexual who forbids him/herself the truth of their "condition" commits themselves to a lifelong protection-cum-suicide. A betrayal of the utmost degree. A living misery.
The homosexual asks, "Let me live as all else live." Not in the sense of rights alone, but in the menial, the trivial, the forgettable. Is the homosexual not allowed this much?
・ლ
*King Penda: Stephen, be secret. Child, be strange. Dark, true, impure and dissonant. Cherish our flame. Our dawn shall come.
*
♪
*Stephen: Father, when you heard the call of God, was it a real voice?
*
*Father: Any voice you hear is real.
*
♪
*Father: Because, like all of us in this world, I am two men. A self and a non-self. Only by being non-selves can we now survive in our mortal shrouds we weave around us.
And what shall this survival profit us in this day of the mask, this day of corporation man? What shall the self do then, poor thing, but curl away in from the poisoning wind and dream?
Dream of some second coming man himself must bring about through some last disobedience and new resurrection.
*